Anuradhapura
This city situated in the North Central
Province, was the capital of ancient Ceylon, where
the ancient places of worship are situated. It is
demarcated as the sacred city and is well guarded,
while the offices, bank, Trade Centers and hotels
are located in the New Town.
There are 8 main places of worship
known as Atamasthana.
They are :-
Sri Maha Bodiya
Ruwanweliseya
Thuparamaya
Lovamahapaya
Abhayagiriya
Jetavanaramaya
Mirisavetiya
Lankaramaya
Sri Maha Bodhiya - During the reign
of King Devanampiyatissa, Arahath Sanghamitta Theri
brought here a branch of the Bodhi Tree under which
Prince Sidddartha attained enlightenment. This is
the oldest living tree in the world in documented
history and this tree was planted at Maha Mevuna Uyana
and today it is one of the most sacred places of the
Buddhist in Sri Lanka.
Ruwanweliseya - After
King Dutugemunu became the lord of entire Sri Lanka
he erected may buildings, among them Ruwanweliseya
is the best known. This is also known as the Mahathupa,
Swarnamali Chaitya and Rathnamali Dagaba. Inside this
Dagaba are enshrined valuable gems, statues made out
of gold, various valuable objects and also relics
of the Buddha. On the four sides of the Stupa are
the frontispieces (Vahalkada). The pinnacle of Ruwanveliseya
is 24 ft. in height. The crest gem on the pinnacle
is a gift from Burma. Ruwanweliseya is situated a
few yards away from Lovamahapaya.
Thuparamaya - Arahath Mahinda Thera
introduced Theravada Buddhism and also Chetiya worship
to Ceylon. King Devanampiyatissa, built Thuparamaya
in which was enshrined the collarbone of the Buddha
and is considered as the first Dagaba built in Ceylon.
Lovamahapaya - Is situated between
Ruvanweliseya and Sri Mahabodiya. In ancient times
the building included the refectory and the uposathagara.
As the roof was covered with tiles made of bronze,
this was known as the Brazen Palace or Lohaprasadaya.
There are 40 rows, each row consists of 40 stone pillars
and a total of 1600 stone pillars were used for the
building. The building was completely destroyed during
the reign of King Saddhatissa.
Abhayagiri Dagaba - Was built by King
Valagamba. In 103 A.D. after defeating the Tamils
this King demolished the Nigantaramaya (the temple
of the Niganthas) and built the Abhayagiri Vihara
in the same premises. Most learned bhikkhus lived
in Abhayagiri Vihara and it consisted of a large library.
It is recorded that during the reigns of King Voharakatissa
and King Gothabhaya this library was destroyed and
the monks were driven away. King Parakramabahu renovated
Abhayagiri Vihara. The relics of the Buddha are said
to have been enshrined in a figure of a bull, made
out of thick gold.
Jetavanarama - King Mahasen (273 -
301 A.D.) has the honour of being the creator of the
largest stupa in Ceylon. A part of a sash (belt tied
by the Buddha is believed to be enshrined here). Its
height is said to be 400 feet. This is considered
as the largest stupa in the whole world.
Mirisaveti Stupa - King Dutugemunu
after defeating King Elara, built this Stupa. The
extent of the land which, belongs to this Stupa is
about 50 acres. Although the Kings Kasypa I &
V renovated this from time to time, it was dilapidated
and today it stands under construction done by the
Cultural Triangle Fund
Lankarama - This was built by King
Valagamba, in an ancient place at Galhebakada.
Isurumuniya - Is
situated near Thisawewa and was built by King Devanampiyatissa.
After 500 children of high caste were ordained, Isurumuniya
was built for them to reside. The carving of famed
Isurumuniya lovers on the slab has been brought from
another place and placed it there.
Magul Uyana - The
ancient Magul Uyana is situated close to Isurumuni
Vihara and Tisawewa. According to legend it is believed
that Prince Saliya met Asokamala in this garden. This
is not a place of worship.
Queen's Palace -
Is situated near Ratna Prasadaya. The largest and
the most beautiful moonstones can be seen here.
Sela Cheitya - Is
one of the 16 main places of worship and is situated
to the west of Jetavanaramaya.
Kuttan Pokuna - The
most magnificent specimen of bathing tanks is the
pair known as Kuttam Pokuna at Anuradhapura.
Samadhi Statue -
Is built at Anuradhapura in the Mahamevuna Park. It
is believed that this is one of the best pieces of
sculpture. The statue is 8 feet in height and made
of granite and the Dhyana Mudra is symbolized - the
posture of meditation in which Buddha sits as Padmasana
(cross-legged) position with upturned palms, places
one over the other on the lap.
Avukana Buddha Statue
- Is situated in Anuradhapura district and could be
reached by travelling along Kurunegala-Dhambulla road
off Galewela on the Kalaweva road. This is approachable
by train too. This standing Buddha statue including
the pedestal is 42 feet in height. The height is 38'
10". It is believed that King Dhatusena the architect
of Kalawewa is the builder of the statue. This is
one of the magnificent statues of ancient Ceylon.
MIHINTALE & Other places
of inerest
Eight miles east of Anuradhapura,
close to he Anuradhapura-Trincomalee road which is
about 1000 feet in height, and is one of the peaks
of a mountainous range. This is popularly known as
- the cradle of Buddhism in Sri Lanka where Thera
Arahath Mahinda first met King Devanampiyatissa. It
is stated that King Devanampiyatissa constructed a
vihara & 68 caves, for the Bhikkhus to reside
in.
Other places at Mihinthale
Kantaka Chetiya - It is stated that
King Suratissa may have built this sthupa.
Ambasthala Dagaba
The cave of Arahath Mahinda
Maha Sthupa
Aradhana Gala
Naga Pokuna
Kaludiya Pokuna
POLONNARUWA Is
the medieval capital of Ceylon where art, architecture
and engineering were revived into a cultural epoch,
is a monument to Sri Lanka's great renaissance. After
the decline of the Anuradhapura Kingdom, Polonnaruwa
become the next seat of rule.
The Statue of King Parakramabahu -
North of Potgul Vihara on a slight elevation is a
statue of granite 11.5 feet high probably a statue
of Parakramabahu bearing on his hands an object like
an ola leaf. The figure with a long beard has a dignified
expression and a majestic bearing. Some believe it
is the figure of a Hindu saga.
Other places of historical interest
in Polonnaruwa
King Nissanka Malla's Council Hall.
The palace of King Parakramabahu the Great.
Quadrangle of the Temple of the Tooth.
Vatadage with its Relic House encircling a stupa.
Atadage.
Sathmahal Prasada- A square pyramidal tower of seven
diminishing stages, hence its name.
Gal Viharaya - Three colossal figures
caved on the face of the living rock represent the
type of image of the Polonnaruwa period. A sedant
Buddha, A standing figure with arms crossed over the
chest in sorrowful countenance. A recumbent Buddha
depicting the Parinirvana or Passing away of the Buddha.
Galviharaya is assigned to Parakramabahu
the Great.
Thivanka Image House
Lotus Pond
Other places close to Polonnaruwa
Dimbulagala Forest Hermitage - Made
a place of religious worship by King Viyayabahu is
situated 5 miles from Polonnaruwa, regarded as a hermitage
up to the present day.
Somawati Stupa - Constructed by King
Valagamba, in memory of his wife. It is supposed to
contain a Tooth Relic of the Buddha, enshrined in
this stupa.
Medirigiya - 15 Kilometers from Hingurakgoda
has a Vatadage and ruins of a hospital.
KANDY - and its vicinity
The Temple of the Tooth - The Tooth
Relic was brought to Ceylon from Kalinga by Princess
Hamamali and Prince Danta in the reign of King Kitsiri
Mevan. The Tooth Relic is considered the symbol of
Kingship and became the most sacred object of worship
in the island. The Tooth Relic was taken to several
places by kings. King Vimaladharmasuriya I brought
it to Kandy where it still remains venerated by thousands
from all corners of the world. The temple was built
by him was renovated by his son King Narendrasingha
and Kirti Sri Rajasinghe. King Sri Wickramasinghe
built the octagen known as the 'Pattirippuwa.' The
Tooth Relic remains in the inner old shrine. Rituals
are enacted daily to venerate the Relic. The legendary
festival, the Perahera, is conducted each year in
July/August led by the Dalada and followed by four
other Devales. This procession, the most magnificent
and holiest of festivals is an unforgettable spectacle
of unsurpassed grandeur, witnessed by the thousands,
spectators both from this island and from far distant
countries.
Medawala Vihara - 10 Kms from Kandy
is popular for its wall paintings.
Aluthnuwara Devale -
Situated of the Colombo-Kandy road and was constructed
by King Parakramabahu IV.
Embekke Devale - Famous for its superb
wooden pillars intricately carved.
Lankatilaka Viharaya - Built of stone
with rock inscriptions and stone pillars. Here is
the Gaja Sinha carved on stone with the face of an
elephant and body of a lion. The lacquered doors,
wall murals and carved stone friezes and worth seeing.
Embekke, Lankatilake and Gadaladeniya
- are all on the same road, off the Kandy-Colombo
road turning off at the 65th miles post.
Degaldoruwa - Ancient temple situated
3 miles from Kandy, across the river. The Cave Temple
was constructed by King Kirthi Sri Rajasinghe and
has valuable paintings and frescoes.
MATALE
Aluvihare - This temple is of historic
importance as it was here that the Tripitaka was written
down on Ola leaf during the reign of King Valagamba.
Nalanda Gedige - One of the earliest
buildings of stone constructed in Ceylon.
Rangiri Dambulla - Donated to the
Bhikkhus by King Saddhatissa. The temple is on a vast
rock mass about 175 ft. in height. There are five
caves turned into shrines with numerous images of
the Buddha. The ceiling is covered with paintings.
In one of the caves is a spring where drops of water
that trickle from the roof never get dried even during
the drought or does not increase during the rainy
season. Water drops into a large bowl that collects
the water.
SIGIRIYA
A massive rock fortress steeped in
history replete with legend, betrayal and love, where
King Kasyapa built his hideout palace on the summit
of the rock nearly 3 acres in extent. On the Mirror
Wall are found world famous frescoes called the Sigiri
Graffiti. The other features are, the underground
surface drainage system that is of a high standard
and the pleasure gardens studded with ponds, islets,
promenades and pavilions.
The Sigiri rock itself is similar
to a lion sprawing on the ground with its paws, which
is the entrance to the climb. The name Sinhagiri or
Sigiri is derives from it.
OTHER PLACES OF WORSHIP IN THE CENTER OF THE
ISLAND
Ridi Vihara - On the Kurunegala -
Rambodagalla route. Ridi Vihara gets its name from
the fact that silvers were found in this cave.
Yapahuwa - Yapahuwa is the second
ancient rock fortress after Sigiriya and about 300
ft in height.
Munneswaram Devala - This is situated
11.5 miles from Chilaw and venerated by Buddhists,
Hindus, Christians and Muslims. Procession of the
Devala takes place in August annually.
PLACES OF WORSHIP IN SOUTHERN
PROVINCE
KATHARAGAMA
There are 5 places of worship - Kirivehara,
Maha Bodhiya, Kataragama Devala, Sella Katharagama
and Vedihitikanda.
Kiri Vehera - Constructed by King
Parakramabahu the Great 95 ft. in height with circumference
of 280 ft.
Bo-Tree - This is one of the Bo-Trees
planted from the 8 seeds of the Jayasri Maha Bodhiya
at Anuradhapura.
Maha Devale - The main Devala is dedicated
to Skanda Kumar who is also known as God Kataragama.
On this premises there are also three other Devales
- Gana Devale, Vishnu Devale and Suniyam Devale. There
are many legends connected with God Katharagama. The
Katharagama procession is held in August annually.
Special features of this annual festival are fire
walking ceremony, Kavadi dance lying on steel nails
and hanging from steel nails, rolling round the Devale
premises, pricking the body with thorns. Pilgrims
do these acts to fulfil their vows. Associated with
Kataragama are Sella Kataragama and Vedihitikanda,
visited by devotees of all faiths.
TISSAMAHARAMA DAGABA
This is one of the 16 great shrines
in Sri Lanka constructed by King Kavantissa. It is
186 ft in height 550 ft in circumference and is said
to consist relics of the forehead of the Buddha enshrined,
enshrined in the Devala. Lord Buddha attained a state
of tranquility at this site on his 3rd visit to Ceylon.
It is also believed that inside the dagaba is enshrined
a tooth relic of the Buddha.
There are some other places of worship
such as Sandagiri Dagaba, Yatala Menik Vihara and
Kirinda Vihara
Situlpahuwa - It is an important place
of worship in Ruhuna and believed to be constructed
by King Kavantissa. This mountain peak is considered
a health resort and thousands of bhikkhus have been
residing here.
Devundara Devale - This Devala is
situated in the far south close to Matara. The annual
feature of the Devale is the Esala Procession.
Weherahena Maha Vihara at Matara-
This unique place of Buddhist worship a mile from
Matara Town was built during the 20th century. The
seated large Buddha statue is 88 cubits and is one
of the largest statues in the world. The image house
is built underground, known as "Umang Vihara".
Other places of interest are :
Veurukannala Maha Viharaya - on the
Dickwella - Beliatta Road
Buduruwagala - On the Wellawaya -
Hambantota Road, turning off at the 3rd milepost are
4 rock-cut status. One statue of the Buddha is 43'
3" in height. This remarkable creation of the
Mahayanist of Rohana may be ascribed on grounds of
style to the 8th century A.D.
EASTERN PROVINCE
Digavapi Dagaba - Situated in the
district of Ampara is built by King Saddhatissa. It
is said that the Buddha along with some Arahaths,
attained a state of tranquility (Samadi) here. It
is one of important shrines in Ceylon.
Seruwila - Is located in the Trincomalee
district. It is believed that King Kavantissa built
this Dagaba and relics of the forehead, of the Load
Buddha is enshrined in this stupa.
PLACES OF WORSHIP IN THE UVA
PROVINCE
Mahiyanganaya - Is one of 16 sacred
places of Sri Lanka and it was the first place visited
by the Load Buddha to settle a dispute between the
Yakkas. This Dagaba was built where the Buddha seated
during the visit. Based on documentary evidence God
Saman, enshrined the hair relic of the Buddha. The
stupa is 7 cubits in height. It is recorded that out
of 8 seeds from Sri Maha Bodi, one was planted here.
Load Buddha, 9th months after the enlightenment visited
here on a full moon day. A procession is conducted
annually which last for 5 days.
Mutiyangana - One of the 16 sacred
places, is situated in Badulla district, built by
King Devanampiyatissa.
Sri Pada - The sacred footprint, which
is respected by all followers of all religious, is
situated on the peak of Samanala Kanda. This is also
known as Adam's Peak, Sivanadi Padam, which is 7360
feet above sea level. The season to climb this Peak
begins in December and ends in April. This is also
one of the 16 sacred places of Sri Lanka.
NORTHERN PROVINCE
Nagadipa - Is in the Jaffna Peninsula,
in the island of Nainattiu is situated this Vihara.
This is also one of 6 sacred places in Sri Lanka.
It is believed, on the 5th year after enlightenment,
Buddha visited Nagadeepa to settle a dispute between
two Naga Kings.
THE CAPITAL AND THE SURROUNDING
PLACES OF WORSHIP
Kelani Vihara
It is believed that on the 8th year
after the enlightenment of the Load Buddha on a full
moon day of Vesak, he visited Kelaniya on an invitation
of a Naga King. A gem studded throne is enshrined
in this Dagaba. It was built by King Yatalatissa.
Height is about 80 ft and circumference is 180 ft
and shape is of a heap of paddy. This Viharaya is
also one of 16 sacred places. A procession is conducted
annually in the month of January with pomp and glory.
Bellanvila Rajamaha Viharaya
Is situated in Dehiwela area and as
recorded one of the 32 seeds from a branch of Sri
Mahabodiya was planted here. Bellanvila Esala Perehera
is conducted annually with its great splendor. The
Vihara is now completed with a shrine, Bo-Tree, residential
facilities for monks, pilgrims rest, Devale and an
information & Book Center.
Other
places of worship in the capital
Asokaramaya - At Thimbirigasyaya
Esipathanaramaya - On Greenlands Road
Raja Maha Viharaya - Kotte
Gangarama Viharaya - Colombo 2
Part of the information is Courtesy
of www.lanka.net